        Homers The Iliad is a story that adds place during the contend between the classics and the Trojans. The story is told mainly from the side of the Greeks and therefore serves as a perfect display of the 3 orders of a Greek contendrior. These are the cyphers of Hospitality, Battle, and Household. The Greek warriors are strict upon themselves in upholding the codes as it is superstar of their values, and it is unembellished as many examples of these Codes frequently come along throughout the story.
        The first of the three is the Code of Hospitality, which requires the host to can every need and desire for his guests. The Greeks fulfill this require manpowert meter and time again without exception. With every meeting that takes place between two characters, the host always supplies for his guest or guests disregarding of whether it be a friend or foe. When Priam goes to Akhilleus to beg for the personify of his loose son, Akhilleus immediately says to Priam, Come, therefore, and sit d declare. Well probe our wounds no much but let them rest, though grief lies heavy on us. (148). Akhilleus is welcoming Priam and offers him a chair and rest supra both opposite orders of business, and although Priam refuses, the code is still upheld as Akhilleus at least makes the gesture. Even after Akhilleus accomplishes Priams wish to have ballyrags be returned, he still displays generosity as he says, As you wished, sir, the body of your son is now round active freeNow let us think of supper. (150). Akhilleus meets his visitants request and still offers him supper as is stated in the Code of Hospitality. except the Code of Hospitality also declares that an transposition of gifts between host and company should occur. As the Gods counsel about the situation over Hectors corpse, Zeus decrees that, Akhilleus is to take fine gifts from Priam, and in return give back Prince Hektors body. (136). When the actual exchange occurs, Akhilleus officers take the piled-up price of Hektors body and in return Akhilleus orders (Hektors) body bathed and rubbed with oilThen with his own hands lifting him, Akhilleus (lays) him upon a couch (150).
        When away in combat, the Greeks are still able to maintain honor and great courage by upholding their Code of Battle. The Code dictates that as a anteriority all dead should have proper burial. This instance is evident in Book 7 as the warriors break from passage of arms, and The dead are buried during a truce. (53). This example shows how much consider the actioners have for their fallen comrades as they enter a set back in order to hold proper burial for their deceased. The second gear condition of the Code of Battle is that friends and relatives are not to fight down one some other. When Diomedes and Glaukos come upon one another in the make field ready for combat, they discover that they are friends and restrain from battle as Diomedes says to Glaukos, I am your friend, sworn friend, in aboriginal Argos. You are mine in Lykia, whenever I may come. So let us keep away from one anothers weapons in the spear-fights of this war. (45). Diomedes and Glaukos uncover the past friendship that their grandfathers had make and decide that there will be many other enemies to bring down. They exchange battle-gear with one another as a sign of their friendship and part ways peace uprighty. This case shows that amidst a war the Code of Battle holds strong that despite universe on opposing sides friends are not to engage one another in combat.
        The third and final of the three is the Code of Household. The first half of this Code pronounces that handmaids show undying homage to their master. Patroklos is a perfect example of loyalty to his master, Akhilleus.
Not moreover is Patroklos the armor-bearer to his friend but also a servant who does his masters bidding from fixing meals to serving guests. However Patroklos shows supreme loyalty to Akhilleus as he ultimately offers his smell in combat when he dons on Akhilleus armor to fight in Akhilleus place. Patroklos says to his friend after appealing with him to rejoin the war and failing, If in your heart you fear some oraclethen send me out at leastand I may be a beacon to Danaans! Lend me your gear to shoulder strap over my shoulders (74). Patroklos sacrifices his own life on the battlefield by taking the place of his friend and master. The second half of the Code of Household states that masters provide for their servants. The example is seen when Patroklos and Akhilleus retire for the dark after meeting with the counsel of Odysseus, Aias, and Phoinix. Homer writes that, Patroklos went to bed at the other end, and with him, too, a woman laysoft-belted Iphis, who had been given to him by Akhilleus when he took Skyros (72). This event shows that Akhilleus has provided Patroklos with a woman as a gift from master to servant.
        Thus, The Iliad serves as a prime content for presenting the 3 Codes of the Greek warriors. The Greeks are portrayed as men who strongly believe that the Codes of Hospitality, Battle, and Household are laws of the Gods; these Codes are not to be taken lightly and are to be upheld above all other rules. Homer maintains this idea throughout The Iliad by providing ample support and examples in the text.
Works Cited Homer. The Iliad in westward Literature in a World Context leger 1.
Eds. Davis, et. al. Boston: St. Martins Press, Inc., 1995.
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