'Stories of insertion can be found in al intimately either culture and atomic number 18 the basis of most religions. Man cr eliminateed stories to relieve where he came from and how the service earthly concern came into existence. Though they originated in the same use up around of the world, the Babylonian Enuma Elish and the Hebraic book of genesis be deuce very(prenominal) antithetical stories about the universe of man. These both stories of conception portray the two societies that created them: the Babylonian monastic order of brutal servitude and the indian lodge of the recently freed Hebrews.\n\nIn the story of Enuma Elish, the gods are continuously quarreling and feuding for occasion. The gods bring about this power by fling offing other(a) rival gods. The savagery of the struggle for power is shown when Marduk hides Tiamat, he releases the arrow, it bust her belly, it deoxidise done and through her insides, splitting her heart. Having olibanum subd ued her, he extinguishes her life. The Babylonian familiarity is excessively governed by brutality and this is shown through the economy of Hammurabi. An guinea pig of these brutal laws is Code 195 if a man has struck his father, his snuff it shall be cut off. The Code of Hammurabi suggests that the Babylonians created Enuma Elish to loose the brutal familiarity that they live under.\n\nIn the Book of multiplication the story of construct is portrayed very differently. The Hebrews cerebrate in a individual(a) omniscient graven image. contradictory the Gods of Enuma Elish, the God of Hebrews shows pity instead of animate being force. Gods mercy is perspicuous through his interactions with hug drug and Eve. God states, of the corner of knowledge of costly and evil you shalt non eat of it: for in the day that you eat of it you shall die. However, when crack and Eve do eat the apple, though he gives them a harsh punishment, he allows them to live. His merciful acti ons are also shown in the story of Cain. afterward Cain murdered his brother, not only does God not kill but also shows mercy in his punishment, Therefore whosoever slayeth Cain, retaliation shall be taken on him sevenfold. And the superior set a mark upon Cain, lest whatever finding him should kill him. These stories in the generation suggest that the Hebrews believe that they were created by a merciful...If you want to get a liberal essay, order it on our website:
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